Francis Galton: Inquiries into Human Faculty
and Its Development (1883)
Francis Galton209 was one of the most seminal,
versatile, broad ranging intellects of all time. He explored and
helped map a portion of the African interior, invented the weather
map, developed the first workable system for classifying and
identifying fingerprints, and pioneered the use of composite
photography. Within the realm of psychology, he introduced among
others the questionnaire method, statistical technique (including
correlation and regression), nature/nurture terminology, and
mental testing. He designed important apparatus, including the
first animal maze and the Galton whistle, and was the first to
study mental imagery, to explore the psychological implications of
word associations, and to make use of twin studies to assess
inheritability.
Although Wilhelm Wundt is usually credited with 'founding'
scientific psychology,210 in terms of its problems,
methods, terminology, and even certain of its concepts, modern
scientific psychology owes a far greater debt to Galton than to
Wundt. This is true despite the fact that Galton was a gentleman
scholar without an official university connection or regular
students.211
Galton's psychological contributions are scattered over a
number of books and articles. There is, however, one text that,
more than any other, illustrates his extraordinary talent for
creative work on the frontiers of the new field that was to become
scientific psychology. This is Inquiries into Human Faculty
and Its Development, published in 1883. Indeed, if the direction
eventually taken by modern psychology is employed as the yardstick
against which early work is to be measured, a case can be made
that Galton's Inquiries was one of the greatest works of
the period.
A list of some of the topics taken up in the Inquiries
provides a sense of the books' exceptional range. These include
composite portraiture, mental measurement techniques and
apparatus, statistical methods, criminality, insanity,
gregariousness, mental imagery, color associations, visions and
hallucinations, nature/nurture, word associations, psychometric
methods, the subconscious (or as Galton calls it, the
'antechamber' of consciousness), twin studies, the domestication
of animals, the objective efficacy of prayer, selection and race,
population, and eugenics.
What is not obvious from such a list is the richness of
conceptualization and innovation in measurement technique that
also mark much of the work. This is especially evident in three
areas of research that have had great impact on psychology: mental
measurement, mental imagery, and word associations.
Although we now think of intelligence in terms of higher mental
functions such as problem solving, reasoning, and thinking, the
prevailing view in Galton's era was that intelligence involved the
active manipulation of ideas and that ideas derived in part at
least from elementary sensations. It stood to reason, therefore,
that individual differences in intelligence might be a direct
reflection of individual differences in sensation. As Galton wrote
in Inquiries: 'The only information that reaches us
concerning outward events appears to pass through the avenue of
our senses; and the more perceptive the senses are of difference,
the larger is the field upon which our judgment and intelligence
can act.'212
Basing his work on this assumption, Galton began to devise
apparatus that would enable him to measure sensory acuity.213
Some of this apparatus, including a series of geometrically
increasing test weights and the Galton whistle, together with the
results of observations on sensory acuity in the blind and high
frequency auditory perception in animals, was described in the
Inquiries. Although we now know that individual differences in
intelligence cannot be measured using tests assessing sensory
acuity, Galton's work defined the problem of intelligence
measurement and helped motivate others to seek a workable mental
test.
Struck by descriptions of photographic memory that had appeared
in the popular press, Galton had also decided to investigate
individual differences in visual imagery. To do so, he devised a
questionnaire asking respondents to visualize something definite
(e.g., their breakfast tables) and then describe aspects of the
brightness, clarity, and apparent location of the resultant visual
images. He also inquired about ability to imagine things such as
scenery, faces, numbers, dates, smells, and sounds.
Galton's results, published in the Inquiries, indicated
an extraordinarily wide range of variability in mental imagery.
Respondents ranged from those, at one end of the distribution, for
whom visual imagery was indistinguishable from perception to
those, at the other end, for whom visual imagery was non-existent,
merely a figure of speech to describe a thought without visual
content of any kind. This characterization of variability in
mental imagery proved to be very influential and is still widely
accepted.
Finally, one of the most innovative contributions of the Inquiries
concerned Galton's self study of associations. Writing
seventy-five stimulus words on sheets of paper, he presented them
to himself one at a time in varying order and recorded the first
ideas (sometimes only one, sometimes, three or four) that came to
mind. After four repetitions of the experiment carried out at
monthly intervals in various places, Galton subjected his data to
statistical analysis.
Among the more important findings, Galton reported much less
variety in associates than he had expected. Twenty-three percent
of his stimulus words gave rise to exactly the same associates on
all four trials, 21% to the same associates on three out of four
trials, etc. He also found that more than a third of his
associates derived from the period of his boyhood and youth, that
these associates were especially likely to have occurred on all
four trials, and that many of his associates were of an
embarrassing nature. As he put it: 'They lay bare the foundations
of a man's thoughts with curious distinctness, and exhibit his
mental anatomy, with more vividness and truth than he would
probably care to publish to the world.'214
Galton even recognized the unconscious nature of this process:
'Perhaps the strongest of the impressions left by these
experiments regards the multifariousness of the work done by the
mind in a state of half-unconsciousness, and the valid reason they
afford for believing in the existence of still deeper strata of
mental operations, sunk wholly below the level of consciousness,
which may account for such mental phenomena as cannot otherwise be
explained.'215 Here, in other words, as in so many
other aspects of this remarkable work, Galton anticipated one of
the most important directions that psychology would eventually
take.
209 1822-1911. For biographical information on
Galton, see Galton, F. (1908). Memories of My Life. London:
Methuen; Pearson, K. (1914-30). The Life, Letters and Labours
of Francis Galton (3 vols. in 4). Cambridge: At the University
Press; Forrest, D. W. (1974). Francis Galton: The Life and Work
of a Victorian Genius. New York: Taplinger; and Fancher, R. E.
(1979). Pioneers of Psychology (Chapter 7: The measurement
of mind: Francis Galton and the psychology of individual
differences). New York: Norton, pp. 250-94.
210 Wundt established the first psychological
laboratory to carry out original research, at Leipzig in 1879, and
served as dissertation advisor to an entire generation of early
experimentalists.
211 Although Galton had no "students" in
the generally accepted sense of the term, he did have two
"protgs," James McKeen Cattell and Karl Pearson, who
continued aspects of his work; and both of these men were
themselves enormously influential.
212 Galton, F. (1883). Inquiries into Human
Faculty and Its Development. London: Macmillan, p. 27.
213 In 1884, Galton brought this apparatus to the
London International Health Exhibition, where he set up an
anthropometric laboratory designed to measure various aspects of
individuals' sensory and motoric skills.
214 Galton (1883), op. cit., p. 202.
215 Ibid., pp. 2023.
Extracted from Classics in Psychology, 1855–1914:
Historical Essays
ISBN 1 85506 703 X
© Robert H. Wozniak, 1999
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